We believe that
the same words of forgiveness and release found in this story
are applicable to all of us, regardless to which proclivity we
might be in bondage. As such, we do not see any one sexual sin
as being worse than another in terms of our relationship to God
in Christ.
However, we acknowledge
the pain and struggle that some homosexuals have gone through
because they in particular have been singled out as "sexual
lepers" in both church and society. We repent of our participation
in those negative societal attitudes towards homosexual people.
We will strive to welcome homosexual people, providing them with
loving pastoral care and compassion, always seeking to understand
them, to love them, and minister to them in ways that are unique
to their situation and lifestyle. The healing of people who struggle
with sexual sin is a complex and involved process. It is something
that ought not to be undertaken lightly, especially in light of
the many nuances of the issues involved. It is a task that best
belongs to individuals and groups who have done the research and
received the training needed to guide people who face these struggles
through the healing process. Therefore, we are suggesting that
the role of congregations, organizations, and fellowships that
wish to address these issues would be to "plug in" with
the many organizations which provide excellent ministry in these
areas. One way to do this is to become a Community of Grace.
How
do we become a Community of Grace?
You can become part
of this movement by having a layperson or pastor bring this statement
to your council or governing body for official adoption, or by
having a vote by the congregation, organization, or fellowship
after having this statement read and explained.
What
will happen if we adopt this statement?
After this, several
things should happen. Your congregation should bring in literature
from those who have helped in the healing of both heterosexual
and homosexual sin. Those struggling with sinful sexual desires
and behaviours should be invited to come and find healing in the
words of the Gospel and the love and acceptance of your community.
The point to remember
is that the Communities of Grace model is not solely about the
homosexual issue, but rather it seeks to resolve some of our issues
as Lutheran Christians, who have not traditionally ministered
well to people who struggle with sexual sin.
In any case, it should
be pointed out that congregations, organizations and fellowships
who decide to be a part of Communities of Grace are simply restating
what we ought to be about as Lutheran Christians when we proclaim
the grace of God in Jesus Christ. As Lutherans, our commitment
is to preach both Law and Gospel and to accept all sinners for
who they are, while knowing by faith and experience at the same
time that the Holy Spirit can free people from specific sins.
In our view, the Communities of Grace model we propose accurately
reflects our Church's (ELCIC) stated teaching and practice regarding
sexual sin.
